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КОНФЕРЕНЦИЯ «“НАРОДНАЯ ЛИНГВИСТИКА” — ВЗГЛЯД НОСИТЕЛЕЙ ЯЗЫКА НА ЯЗЫК»
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Prendre en compte le multilinguisme : une approche critique des idéologies et des politiques linguistiques. pour mieux les transformer
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In: Les sciences sociales et la diffusion des savoirs dans l'espace public ; https://halshs.archives-ouvertes.fr/halshs-00924915 ; Les sciences sociales et la diffusion des savoirs dans l'espace public, Jan 2013, Marseille, France (2013)
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Multilingual Practices of Senegalese Immigrants in Paris and Rome: A Comparative Study of Language Use and Identity Construction
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Multilingual Practices of Senegalese Immigrants in Paris and Rome: A Comparative Study of Language Use and Identity Construction
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In: Smith, Maya Angela. (2013). Multilingual Practices of Senegalese Immigrants in Paris and Rome: A Comparative Study of Language Use and Identity Construction. UC Berkeley: French. Retrieved from: http://www.escholarship.org/uc/item/3px5k06d (2013)
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Multilingual Practices of Senegalese Immigrants in Paris and Rome: A Comparative Study of Language Use and Identity Construction
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"When the dead are resurrected, how are we going to speak to them?": Jehovah's Witnesses and the Use of Indigenous Languages in the Globalizing Textual Community
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Abstract:
In the face of global language contraction, unlikely allies are emerging to support language maintenance and revitalization. This dissertation demonstrates that the interest of many speakers in revitalizing the indigenous Mexican language Highland Oaxaca Chontal is connected to their faith as Jehovah's Witnesses, a new religious movement rooted in the global North. At the time of research, Witness religious meetings were the only high-status context - and the only public context - in which Chontal was consistently used. Moreover, new indexical connections between language and religion position knowledge of the language as a moral imperative rather than a matter of individual choice. That is, local Jehovah's Witnesses have begun using more Chontal as speaking this language has come to index devoutness. This religion is highly centralized and standardized: Witnesses obeyed instructions to use Chontal because these instructions bore the authority of the Watch Tower Society institution. This dissertation proposes the concept of the globalizing textual community, which synthesizes understandings of community from throughout social science literature, in order to explain how religious identity can supersede national, ethnic, and linguistic identities. In particular, I consider how members define their language practices as shared across externally imposed boundaries between language varieties. I build on Anderson's (1983) fundamental insight about the affordances of written texts to consider how translations are framed as commensurate or even identical, using community members' own logic as a guide. A textual regime of shared reading and shared literacy practices unites this community. If written texts afford standardization not only of content but also of literacy and mediational practices, translation represents the potential to challenge it. One chief mechanism for minimizing these challenges is the transidiomatic authoritative discourse of the "pure language." Other mechanisms include a variety of mediational performances (Bauman 2004) of written texts, institutional regulations and consequences, and textual ideologies. This dissertation explores both the particular ethnographic case and the institution behind many of this community's language ideologies and religious practices. I demonstrate that the enactment of Witness religious texts and the moral weight this enactment carries are, ultimately, inseparable from the language in which it is carried out.
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Keyword:
Christianity; Cultural anthropology; language ideologies; language revitalization and maintenance; Mexico; Oaxaca Chontal; Religion; Sociolinguistics; textual community
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URL: https://escholarship.org/uc/item/2c67f371
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"When the dead are resurrected, how are we going to speak to them?": Jehovah's Witnesses and the Use of Indigenous Languages in the Globalizing Textual Community
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In: Barchas-Lichtenstein, Jena. (2013). "When the dead are resurrected, how are we going to speak to them?": Jehovah's Witnesses and the Use of Indigenous Languages in the Globalizing Textual Community. UCLA: Anthropology 0063. Retrieved from: http://www.escholarship.org/uc/item/2c67f371 (2013)
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Dialect Valorization and Language Shift in Northern Japan
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In: Everhart, Edwin Keely. (2013). Dialect Valorization and Language Shift in Northern Japan. UCLA: Anthropology 0063. Retrieved from: http://www.escholarship.org/uc/item/8zx63855 (2013)
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Language Ideologies and Hegemonic Factors Imposed upon Judeo-Spanish Speaking Communities
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In: Kirschen, Bryan. (2013). Language Ideologies and Hegemonic Factors Imposed upon Judeo-Spanish Speaking Communities. Mester, 42(1). Retrieved from: http://www.escholarship.org/uc/item/3kn878hg (2013)
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Native speaker. From idealization to politicization
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In: ISSN: 0750-8069 ; EISSN: 1638-1580 ; Histoire Epistémologie Langage ; https://hal.ird.fr/ird-01111963 ; Histoire Epistémologie Langage, SHESL/EDP Sciences, 2013, 35 (2), pp.69-93 ; http://htl.linguist.univ-paris-diderot.fr/hel/HEL_titres.html#somm (2013)
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Defining Andeanness Away from the Andes: Language Attitudes and Linguistic Ideologies in Lima, Peru
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In: http://rave.ohiolink.edu/etdc/view?acc_num=osu1376957619 (2013)
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Prendre en compte le multilinguisme : une approche critique des idéologies et des politiques linguistiques. pour mieux les transformer
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In: Les sciences sociales et la diffusion des savoirs dans l'espace public ; https://halshs.archives-ouvertes.fr/halshs-00924915 ; Les sciences sociales et la diffusion des savoirs dans l'espace public, Jan 2013, Marseille, France (2013)
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Native speaker. From idealization to politicization
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In: ISSN: 0750-8069 ; EISSN: 1638-1580 ; Histoire Epistémologie Langage ; https://hal.ird.fr/ird-01111963 ; Histoire Epistémologie Langage, SHESL/EDP Sciences, 2013, 35 (2), pp.69-93 ; http://htl.linguist.univ-paris-diderot.fr/hel/HEL_titres.html#somm (2013)
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The Semiotics of Diaspora: Language Ideologies and Coptic Orthodox Christianity in Berlin, Germany.
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Huffing and puffing about /f/-ing everything: language ideologies and phonological borrowing in South Korea
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A Case Study of Two Teachers Attempting to Create Active Mathematics Discourse Communities with Latinos
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RE-positioning English Learners in Teacher Development: A Language Ideologies Approach to Urban Education
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Native speaker: from idealization to politicization
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Valelia Muni Toke. - : Paris : Société d'Histoire et d'Épistémologie des Sciences du Langage, 2013. : PERSÉE : Université de Lyon, 2013. : CNRS & ENS de Lyon, 2013
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Der monolinguale Habitus in der katalanischen Soziolinguistik
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