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ГАСТРОНОМИЧЕСКИЕ РУСИЗМЫ В НЕМЕЦКОМ ЯЗЫКЕ. ЛЕКСИЧЕСКИЙ СОСТАВ. СЕМАНТИЧЕСКИЕ АНАЛОГИИ
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Life at the Meridian: The Subjectivity of Ethics in the Works of Albert Camus and Friedrich Nietzsche
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In: Seaver College Research And Scholarly Achievement Symposium (2016)
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Abstract:
This paper endeavors to respond to the questions: can ethics can be unbound from its traditional rootedness in religious systems? If so, what contributions did Nietzsche make to liberate value from the shackles of Western morality? To what degree is Camus one of the “new philosophers” Nietzsche calls for in On the Genealogy of Morals? In an attempt to demonstrate that ethics can and do exist vividly in the realm of the non-religious, this paper will begin by illustrating the metaphysical door Nietzsche opens through his use of aphorisms in Thus Spoke Zarathustra and his investigation of the history of Western values in On the Genealogy of Morals. In these nihilistic inquiries Nietzsche collects and sorts values, razes traditional morals of the religious to the ground, and constructs a worldview based on an overman’s (Ubermensch) “will to power.” While Nietzsche is opening a necessary and legitimate door, in reality this mindset is akin to Ivan Karamazov’s “everything is permitted” declaration that allows all actions, even those as extreme as murder. At this point Albert Camus responds to Nietzsche in his books The Stranger, The Myth of Sisyphus, and The Rebel by re-imagining the deserted space beyond Nietzsche’s door. By actively rejecting any type of unifying principle, be it nihilism, religion, or objective conclusions about the world, Camus advocates for an individualistic and ultimately subjective mode of thought. Within this imagined space one is fundamentally free but proportionally lonely and responsible for one’s actions. Void of eternal hope and set free from traditional values, an individual is filled with the opportunity for creativity and constructs a universe for oneself.
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Keyword:
Camus; Comparative Philosophy; creativity; desert; ethics; European History; existentialism; Genealogy; History of Religion; Indo-European Linguistics and Philology; Nietzsche; nihilism; Other Classics; Other English Language and Literature; Other French and Francophone Language and Literature; Other German Language and Literature; Other Philosophy; religion; responsibility; tension; values
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URL: https://digitalcommons.pepperdine.edu/cgi/viewcontent.cgi?article=1212&context=scursas
https://digitalcommons.pepperdine.edu/scursas/2016/oral_b/8
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Perpetuating the ‘Third World’? Evaluating knowledge production in the field of German Studies in an African context
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In: Stellenbosch Papers in Linguistics Plus, Vol 49, Iss 0, Pp 265-277 (2016) (2016)
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Linguistic Identity Positioning in Facebook Posts During Second Language Study Abroad: One Teen’s Language Use, Experience, and Awareness
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In: Canadian Journal of Applied Linguistics, Vol 19, Iss 2, Pp 22-43 (2016) (2016)
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On variation in the positioning of the progressive marker am in non-standard German: Kölsch (Colognese) and Pennsylvania Dutch
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In: Bucharest Working Papers in Linguistics, Vol XVIII, Iss 2, Pp 5-20 (2016) (2016)
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Probleme in Bezug auf die slowenische lexikographische Terminologie
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In: Lexikos, Vol 26, Pp 241-272 (2016) (2016)
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Die deutschen Ausdrücke irgendein und irgendwann und ihre tschechischen Äquivalente
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In: Linguistica Pragensia, Vol 26, Iss 1, Pp 19-34 (2016) (2016)
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Desafios na leitura de textos de especialidade em língua estrangeira : perceções de professores-estudantes em formação inicial
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In: Linguarum Arena : Revista do Programa Doutoral em Didáctica de Línguas da Universidade do Porto, Vol 7, Iss a7, Pp 81-96 (2016) (2016)
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Józef Darski (1942–2016) and his contribution to the German linguistics and grammar
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In: Lingua Posnaniensis, Vol 58, Iss 1, Pp 89-104 (2016) (2016)
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Zum Ausdruck der Bewertung in deutschen und litauischen gerichtlichen Entscheidungen
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In: Kalbotyra, Vol 66 (2016) (2016)
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