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1
Language education, power, and cultural expansion in Ryūkyū: Chinese kanwa textbooks
Kádár, Daniel Z.. - : De Gruyter, 2015
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2
Aggression and perceived national face threats in Mainland Chinese and Taiwanese CMC discussion boards
Kádár, Daniel Z.; Haugh, Michael; Chang, W.. - : De Gruyter, 2013
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3
Identities and relational practices in Chinese online discussion boards
Haugh, Michael; Chang, W.; Kádár, Daniel Z.. - : Heinrich-Heine-University in Düsseldorf, 2012
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4
Politeness in East Asia
Mills, Sara; Kádár, Daniel Z.. - : Cambridge University Press, 2011
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5
Discourse and Identity in Cross-Strait (Taiwanese-Chinese) CMC Boards
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6
Face across historical cultures: A comparative study of Turkish and Chinese
Kádár, Daniel Z.; Ruhi, Şükriye. - : John Benjamins, 2011
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7
Linguistic Politeness Education in the Ryūkyūs - An Intercultural Pragmatic Investigation
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8
Historical Intercultural Politeness - A Case from the Ryūkyū Kingdom
Kádár, Daniel Z.. - : Scitsiugnil Press, 2010
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9
Chinese discourse and interaction: Theory and practice
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10
Limits of the Post-Modern Approach: A Historical First-Order Assessment of East Asian Linguistic (Im)Politeness
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11
Chinese Face and (Im)Politeness
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12
A Situated Model of the Historical Chinese Deferential Denigration/Elevation Phenomenon
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13
‘從語用學的角度看中國的「禮貌格言」-重考中國「輕自」現象 ‘Examining the Chinese ‘politeness maxim’ from a pragmatic perspective; reconsidering the ‘self-denigration’ phenomenon
Kádár, Daniel Z.. - : Qinghai Minorities Institute, 2005
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14
Power and profit: the role of elevating/denigrating forms of address in pre-modern Chinese business discourse
Kádár, Daniel Z.. - : Peter Lang, 2005
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15
The Powerful and the Powerless - on the classification of the Chinese polite denigrating/elevating addressing terminology
Kádár, Daniel Z.. - : Akadémiai Kiadó, 2005
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16
The Powerful and the Powerless - A socio-pragmatic analysis of Chinese polite self-denigrating/speech-partner-elevating addressing
Abstract: The aim of this presentation is to discuss a socio-pragmatically relevant and unstudied property of the Chinese polite self-denigration and speech-partner-elevation system, that how the whole vocabulary of denigrating/elevating address terms can be categorized. The question is, how many significant social groups existed in the pre-modern China which had their own self-denigrating terminology as speakers, and other-elevating-terminology as hearers. It is known in general that some of the social groups used to have an independent vocabulary of denigrating/elevating terms. It is clear that some of the major groups, like the officials, possessed an independent denigrating/elevating terminology, but it is a problem that not only the minor but also even some of the major social groups, such as the peasants or the merchants, did not have any kind of specific terminology, i.e. the social distribution of Chinese polite elevating/denigrating terms seems to be unsystematic. The analysis will show that it is the so-called 'power' semantic – the linguistic manifestation of social power – what formed the socio-pragmatic system of polite denigrating/elevating addressing. It will be discussed that - according to their elevation/denigration use - every Chinese social group can be categorised into one of three major groups, so a concrete socio-pragmatic system of polite elevation/denigration exists. The speech-partner-elevation and self-denigration implicated within and without these groups is controlled by the 'power' semantic. And the whole denigration/elevation terminology can be ranged into these three groups. As a conclusion, a model of the socio-pragmatic system of polite elevation/denigration will be created.
Keyword: Africa; GT Manners and customs; Oceania; P Philology. Linguistics; PL Languages and literatures of Eastern Asia
URL: http://www.sino.uni-heidelberg.de/eacs2004/content/abstracts/section-a.php?section=6&subsection=62#Kadar
http://eprints.hud.ac.uk/id/eprint/13184/
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