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Relational Reading for Biblical Discourses: A New Strategy for Preparing Biblical Preaching
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In: Doctoral Dissertations and Projects (2018)
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| 2 |
The Humility and Glory of the Lamb: Toward a Robust Apocalyptic Christology
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In: Doctoral Dissertations and Projects (2017)
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Twelfth Century Literal Bible Commentaries: Comparing Jewish and Christian
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In: Theology: Faculty Publications and Other Works (2013)
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To the Jew First: A Socio-Historical and Biblical-Theological Analysis of the Pauline Teaching of `Election' in Light of Second Temple Jewish Patterns of Thought
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In: Doctoral Dissertations and Projects (2013)
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| 6 |
An Application of Discourse Analysis Methodology in the Exegesis of John 17
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In: Eleutheria (2012)
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| 7 |
Does Deuteronomy 32:17 Assume or Deny the Reality of Other Gods?
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In: LBTS Faculty Publications and Presentations (2008)
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| 8 |
Rashi (Solomon ben Isaac) (1040–1105)
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In: Philosophy Faculty Publications (2002)
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| 9 |
The particularity of Christ and the plurality of religions : a dialectical paradigm for developing a Christian theology of religions
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In: ATS Dissertations (1998)
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| 10 |
Lost Keys: Text and Interpretation in Old Greek "Song of Songs" and Its Earliest Manuscript Witnesses
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In: Publicly Accessible Penn Dissertations (1996)
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Abstract:
The earliest extant interpretation of the entire Song of Songs is its Old Greek translation. A critical edition of the Old Greek text is provided in the format of the Computer Assisted Tools for Septuagint Study (CATSS) Variants Project. This is the first comprehensive critical edition of this text since 1823. It contains new or corrected collations of several manuscripts. The collected evidence suggests that OG Song of Songs, as preserved for us in the witnesses, was a homogeneous translation, but continuously subject to revision in comparison to a multiform and changing Hebrew text. It was the work of a Jewish translator of modest skill, working perhaps about the beginning of the common era. Its text-form served as the basis for all later Old Greek manuscripts, which in turn were the bases for other translations. The translation appears to have been a relatively sober attempt to represent each element in its Hebrew Vorlage by a corresponding Greek element. There are no indications that its translator interpreted the text allegorically, but its consistent formal equivalence with the Hebrew resulted in a Greek text that was just as multivalent as the Hebrew--open to allegorical interpretation on a wide variety of levels. Some of its scribes provided aids for the use of readers: divisions of sense-units and rubrics (headings in red ink) to identify changes in speaker. The rubrics interpret the Song as a narrative dialogue. The rubrics in the Song have no known precedent in late antique manuscripts of drama and dialogue. Instead, they appear to have been a new genre of interpretive material. The Greek rubrics focus on the narrative level of the text rather than its allegorical interpretation. The rubrics of Codex Sinaiticus bear a literary relationship with rubrics in several later Latin manuscripts. Their use in both Greek and Latin is examined. Redaction criticism is used to speculate about the development of the rubrics from a hypothetical Greek predecessor.
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Keyword:
and Cultures; Biblical Studies; Classical Literature and Philology; Comparative and Historical Linguistics; History of Christianity; History of Religion; History of Religions of Western Origin; Other Languages; Religious Thought; Societies; Theology and Philosophy of Religion; Translation Studies
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URL: https://repository.upenn.edu/cgi/viewcontent.cgi?article=2990&context=edissertations
https://repository.upenn.edu/edissertations/1179
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| 11 |
Review: Linguistics and New Testament Interpretation: Essays on Discourse Analysis
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In: LBTS Faculty Publications and Presentations (1994)
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| 12 |
Chronological conclusions from phonological and morphological data in the Aramaic of the book of Daniel
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In: ATS Dissertations (1968)
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| 13 |
From masks, witches and brooms to the Ugaritic shaph'el
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In: ATS Chapel Services (1967)
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| 15 |
Cursings in the Hebrew Bible and in Related Literature
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In: Dropsie College Theses (1961)
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