81 |
The implications of the Copenhagen political criteria on the language rights of the Kurds in Turkey /
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82 |
Mediating academic literacy practices in a second language : portraits of Turkish scholars of international relations
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83 |
The Turkish dialects of Trabzon : their phonology and historical development
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MPI-SHH Linguistik
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84 |
Ethnic groups in the Republic of Turkey
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MPI-SHH Linguistik
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85 |
Die Hethiter und ihr Reich : das Volk der 1000 Götter ; [diese Publikation erscheint anläßlich der Ausstellung "Die Hethiter. Das Volk der 1000 Götter" vom 18. Januar bis 28. April 2002 in der Kunst- und Ausstellungshalle der Bundesrepublik Deutschland in Bonn]
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Institut für Empirische Sprachwissenschaft
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UB Frankfurt Linguistik
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87 |
III. und IV. Internationales Symposium, 17. bis 19. März 1999 in Rothenberge, 6. bis 8. April 2000 in Münster. - Aspekte und Ergebnisse der Sondersprachenforschung ; 2 : III. und IV. Internationales Symposium, 17. bis 19. März 1999 in Rothenberge, 6. bis 8. April 2000 in Münster. -
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BLLDB
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UB Frankfurt Linguistik
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88 |
The cultural construction of Alevi female identity
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Abstract:
© 2002 Dr. Sevgi Kilic ; Anthropologists have discussed extensively issues relating to the relationship between the researcher and the researched community (Abu-Lughod,1988; Bourdieu, 1977; Macintyre, 1990; Dwyer, 1982; Visweswaran, 1996; Shankland, 1996; Moore, 1988; Haraway, 1991) and how this relationship influences the way the data is collected and interpreted. They have increasingly questioned and criticised the notion of absolute objectivity (Ram, 1991) of their own field data. As Rabinow observes, the "data we collect is doubly mediated, first by our own presence and then by the second order reflection we demand from our informants" (1977: 119). Subjectivity is part of the anthropologist's fieldwork experience and is highlighted in the complexities involved in being an ‘insider’ or ‘outsider’ to the research community. The issue of being insider and ‘outsider’ is highly contentious amongst anthropologists. Indigenous anthropologists have argued that their familiarity with the culture enables them to attribute meaning to the social practices of the people they study more readily and accurately than the non-indigenous researcher can. Indigenous researchers, they argue, share the same social and cultural world as their subjects, thereby ensuring that they can interpret things more readily. While there are some obvious advantages in being an 'insider' there are also some complex issues which they encounter that an 'outsider' would not experience. The ‘outsiders’ are able to maintain a social distance with the researched community that 'insiders' perhaps could find difficult (Cassell, 1977). Indigenous insiders can often be in a position where they assume and take certain practices as a given and fail to analyse or document those experiences which they share with the community. While the ability to speak the language of the research community is an invaluable asset this does not exclude indigenous anthropologists from overlooking or even misconstruing the nuances of language (Spradley, 1979) and may mean that they take for granted linguistic peculiarities.
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Keyword:
customs; femininity; gender identity; sex role; social conditions; social life; Turkey; women
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URL: http://hdl.handle.net/11343/36329
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94 |
Sepecides-Romani : Grammatik, Texte und Glossar eines türkischen Romani-Dialekts
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MPI-SHH Linguistik
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97 |
Migration und Mehrsprachigkeit : der Sprachstand türkischer Rückkehrer aus Deutschland
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Daller, Helmut. - Frankfurt am Main ; Berlin ; Bern ; New York ; Paris ; Wien : Lang, 1999
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IDS Mannheim
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98 |
Grammatik der Zaza-Sprache : Nord-Dialekt ( Dersim-Dialekt )
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MPI-SHH Linguistik
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100 |
Patterns and variations in contemporary written business communications in Turkey: A genre study of four companies.
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