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Coffeehouses (re)appropriated: counterpublics and cultural resistance in Tabriz, Iran
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In: Urban Planning ; 5 ; 4 ; 183-192 ; Built environment, ethics and everyday life (2020)
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Abstract:
Over the last decade, traditional coffeehouses have attracted increasing interest in the city of Tabriz, Iran, in the context of consistent state monitoring and restriction of public life - particularly so among non-Persian ethnolinguistic populations. Relying on a combination of ethnographic methods (observations, interviews, and visual documentation), this article explores the everyday life of two coffeehouses in Tabriz through a theoretical lens of third place, counterpublics, and everyday ethics of resistance. Coffeehouses are currently retaining functions as third places; cross-generational venues for preserving cultural, artistic, and linguistic identity as well as institutions of social defiance, resting on elaborate ethical codes and tacit social agreements. Through mechanisms of everyday ethics and cultural practices re-connecting to local history, cultural creativity, and language, insiders are distinguished from outsiders, serving to build trust, security, and solidarity in the context of Iranian state monitoring and restricted social space.
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Keyword:
Alltag; Anthropologie; Area Development Planning; coffeehouses; counterpublics; Cultural Sociology; culture; ethics; Ethik; everyday life; Iran; Kultur; Kultursoziologie; Kunstsoziologie; Landscaping and area planning; Landschaftsgestaltung; Literatursoziologie; Raumplanung; Raumplanung und Regionalforschung; Regional Research; resistance; Sociology & anthropology; Sociology of Art; Sociology of Literature; Soziologie; Städtebau; third place; Widerstand
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URL: https://doi.org/10.17645/up.v5i4.3309
https://www.ssoar.info/ssoar/handle/document/70577
https://www.cogitatiopress.com/urbanplanning/article/view/3309
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Milena Jesenská und Alice Rühle-Gerstel: Konstruktionen gesellschaftlicher Nichtanerkennung
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In: GENDER - Zeitschrift für Geschlecht, Kultur und Gesellschaft ; 7 ; 3 ; 77-92 ; Intellektuelle Frauen (2017)
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Political history of the Afar in Ethiopia and Eritrea
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In: Afrika Spectrum ; 43 ; 1 ; 39-65 (2013)
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Populäres Geschichtsfernsehen vor "Holocaust": die Darstellung des Nationalsozialismus und des Zweiten Weltkrieges in drei Erfolgssendungen des ZDF
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In: Historical Social Research ; 30 ; 4 ; 53-73 (2012)
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Dialogue and Power in Parent-Child Communication
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In: Forum Qualitative Sozialforschung / Forum: Qualitative Social Research ; 7 ; 2 (2012)
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Making Oneself Vulnerable to Discovery. Carol Gilligan in Conversation With Mechthild Kiegelmann
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In: Forum Qualitative Sozialforschung / Forum: Qualitative Social Research ; 10 ; 2 (2012)
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Erzwungene Komplizenschaft: Bruchstücke zu einer literarischen Ethnographie des Internats bei Tobias Wolff und Kazuo Ishiguro
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In: Zeitschrift für Qualitative Forschung ; 8 ; 1 ; 33-49 (2012)
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Instituierende Praxen: fliehen, instituieren, transformieren
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In: Psychologie und Gesellschaftskritik ; 31 ; 1 ; 81-92 (2012)
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Dialog und Macht in der Eltern-Kind-Kommunikation ; Dialogue and Power in Parent-Child Communication ; Diálogo y poder en la comunicación padres-niño
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In: Forum Qualitative Sozialforschung / Forum: Qualitative Social Research; Vol. 7 No. 2 (2006): Special Issue: FQS Reviews IV ; Forum Qualitative Sozialforschung / Forum: Qualitative Social Research; Vol. 7 Núm. 2 (2006): Edición especial: Reseñas FQS IV ; Forum Qualitative Sozialforschung / Forum: Qualitative Social Research; Bd. 7 Nr. 2 (2006): Special Issue: FQS Reviews IV ; 1438-5627 (2006)
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