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Gado2: multilingual newspapers from the Netherlands Indies ...
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Gado2: multilingual newspapers from the Netherlands Indies ...
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Gado2: multilingual newspapers from the Netherlands Indies ...
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Gado2: multilingual newspapers from the Netherlands Indies ...
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08_Eurasia3angle_synthesis_Extended data Fig 2_cultural phylogeny.tree ...
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08_Eurasia3angle_synthesis_Extended data Fig 2_cultural phylogeny.tree ...
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日本語教師の実践的コミュニケーション能力に関する覚書 ; An Interim Report on the Practical Communicative Skills of Japanese-Language Teachers
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Kittajafr-v2baseline-2.0.1
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In: https://hal.archives-ouvertes.fr/hal-03503325 ; 2021 (2021)
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The Effect of Phonological Short-Term Memory on Japanese EFL Learners’ Listening Skills
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Measuring Japanese Sign Language learners’ phonological accuracy about compound words using phonological transition decision task. ; 日本手話学習者における複合語の音韻変化の適切性判断に関する実験的研究
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Pilgrimage and spirit possession: Reconnecting senses, discourse and subjectivity on Mt Kiso Ontake
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Abstract:
While the anthropology of pilgrimage shifted its major paradigm from a focus on sacred sites to one on movement, investigation of sensory bodies, as moving sites for an encounter with spirits and deities, has rarely been undertaken. On the other side the anthropology of senses, although providing a contribution to an understanding of the role of perception in social life, has frequently privileged embodied experience over language and discourse. It might be argued that such an exclusion of discourse from senses has involuntarily reiterated a Modern Divide between language and body, traceable back to a Protestant ideology of separation between interiority and exteriority, belief and ritual. In this paper I will explore the role of language, body and senses in pilgrimage, trying to look beyond such a Western epistemological divide. In so doing, I will focus on a contemporary pilgrimage in Japan, on Mt Kiso Ontake (3067m), where pilgrims visit spirits’ abodes (reijinhi) in order to hear ancestors’ voices coming from the possessed body of a medium (nakaza). Through an ethnographic and semiotic analysis of somatic and oracular interactions between ancestors and pilgrims, I will show how, by opening the individual body of the medium, an intersensory, collective body of human and nonhuman members of the group is constructed. We will thus follow the body-voice of the medium by considering it as a “moving shrine” where, through language, sounds, screams and gestures occurring during the séances (oza), an aesthesic contagion is actualised among pilgrims, and new subjectivities are produced, shattering supposed divisions between sense and senses, discourse and affect.
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Keyword:
Aesthesis; Enunciation; Ethnosemiotics; Japanese religions; Pilgrimage; Spirit possession; Subjectivity
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URL: http://hdl.handle.net/10468/12509
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