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1
Ethnolinguistic Ecology of the Peoples of the North, Siberia and the Far East (On the Material of the Languages of the Northern Group of the Manchu-Tungus Languages)
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2
What is the “Imagined North”? Ethical Principles
Chartier, Daniel. - : Imaginaire Nord and Arctic Arts Summit, 2018
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3
Социокультурные и социолингвистические особенности развития малочисленных народов Севера, Сибири и Дальнего Востока и организация языкового образования
БОРГОЯКОВ С.А.; БОРГОЯКОВА Т.Н.. - : Общество с ограниченной ответственностью Обракадемнаука, 2014
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4
Космогонические мотивы в фольклоре эвенов ; Cosmogonic Motifs in Folklore of the Evens
Belolyubskaya, Varvara G.; Белолюбская, В.Г.. - : Сибирский федеральный университет. Siberian Federal University., 2013
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5
Сомативная лексика в фольклоре и в топонимике эвенов ; Somatic Lexicon in Folklore and Toponyms of the Evenks
Vinokurova, Sargylana D.; Винокурова, С.Д.. - : Сибирский федеральный университет. Siberian Federal University., 2013
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6
Диалекты эвенского языка: состояние исследований и классификация ; Dialects of Even Language: Research Status and Classification
Sharina, Sardana I.; Шарина, С.И.. - : Сибирский федеральный университет. Siberian Federal University., 2013
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7
Learning Land and Life: An Institutional Ethnography of Land Use Planning and Development in a Northern Ontario First Nation
Gruner, Sheila. - 2012
Abstract: This study examines intricately related questions of consciousness and learning, textually-mediated social coordination, and human relationships within nature, anchored in the everyday life practices and concerns of a remote First Nation community in the Treaty 9 region. Through the use of Institutional Ethnography, community-based research and narrative methods, the research traces how the ruling relations of land use planning unfold within the contemporary period of neoliberal development in Northern Ontario. People’s everyday experiences and access to land in the Mushkego Inninowuk (Swampy Cree) community of Fort Albany for example, are shaped in ways that become oriented to provincial ruling relations, while people also reorient these relations on their own terms through the activities of a community research project and through historically advanced Indigenous ways of being. The study examines the coordinating effects of provincially-driven land use planning on communities and territories in Treaty 9, as people in local sites are coordinated to others elsewhere in a complex process that serves to produce the legislative process called Bill 191 or the Far North Act. Examining texts, ideology and dialectical historical materialist relations, the study is an involved inquiry into the text process itself and how it comes to be put together. The textually mediated and institutional forms of organizing social relations—effectively land relations—unfold with the involvement of people from specific sites and social locations whose work is coordinated, as it centres on environmental protection and development in the region north of the 51st parallel. A critique of the textually mediated institutional process provides a rich site for exploring learning within the context of neoliberal capitalist relations and serves to illuminate ways in which people can better act to change the problematic relations that haunt settler-Indigenous history in the contemporary period. The work asks all people involved in the North how we can work to address historic injustices rooted in the relations and practices of accumulation and dispossession. The voices and modes of governance of Aboriginal people, obfuscated within the processes and relations of provincial planning, must be afforded the space and recognition to flourish on their own terms.
Keyword: Aboriginal; Abstraction; Bill 191; Capitalism; Community-Based Research; Consciousness; Critical Education; Development; Dialectical; Ecological; Ecology; Environmental; Everyday life practice; Far North Act; First Nation; Fort Albany; Historical Materialism; Ideology; Indigenous; Ininowuk; Institutional Ethnography; Land Relations; Land use planning; Learning; Mushkego; Mushkegowuk; Nature; Northern Ontario; Participatory Research; Peetabego; Protection; Ruling Relations; Social Relations; Swampy Cree
URL: http://hdl.handle.net/1807/33200
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8
Kaka, Kleskovich, Anderson reunion : Te Kao, Wednesday 3rd January 1996 through to Saturday 6th January 1996
: [Wellington, N.Z.: Kaka Kleskovic Anderson Reunion Committee, 1996
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9
JPRS Report, Near East and South Asia: Egypt.
In: DTIC AND NTIS (1992)
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10
Narrative in Djungunjdji and English with Donald Fletcher, 20 Nov 1972
Rigsby, Bruce. - 1972
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11
Narrative in Aboriginal English with Dick Tom, 13 Nov 1972
Rigsby, Bruce. - 1972
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12
Narrative about camping trip in Aboriginal English with Gresham Gunnawarra, 8 Nov 1972
Rigsby, Bruce. - 1972
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13
Recorded correspondence Lama-Lama? language, 23 Nov 1972
Rigsby, Bruce. - 1972
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14
Bruce Rigsby's thoughts on his Cape York Peninsula Indigenous language research, 21 Nov 1972
Rigsby, Bruce. - 1972
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15
Narratives in Aboriginal English and Atambayag with Larry McDonald, 22 Nov 1972
Rigsby, Bruce. - 1972
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16
Narrative in Lama-Lama with Maudie Brown, 12 Nov 1972
Rigsby, Bruce. - 1972
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17
Narrative in Aboriginal English with Charlie Kulla-Kulla, 15 Nov 1972
Rigsby, Bruce. - 1972
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18
Narrative in Umbuygamu with May Kulla-Kulla, 15 Nov 1972
Rigsby, Bruce. - 1972
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19
Narrative in Aboriginal English with Gresham Gunnawarra, 15 Nov 1972
Rigsby, Bruce. - 1972
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20
Elongjung vocabulary and sentence elicitations with Simon Peter, assisted by Larry McDonald, 22 Nov 1972
Rigsby, Bruce. - 1972
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