| 942 |
El llemosinisme valencià a la darreria del segle XIX
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In: Rafanell, August. El llemosinisme valencià a la darreria del segle XIX. En: Caplletra : Revista Internacional de Filologia, 1991, No. 11: 35 (1991)
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| 943 |
El Diccionario valenciano de Josep Pla i Costa :: entre la desdcurança i el purisme
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In: Martines Peres, Josep. El Diccionario valenciano de Josep Pla i Costa :: entre la desdcurança i el purisme. En: Caplletra : Revista Internacional de Filologia, 1991, No. 11: 123 (1991)
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| 944 |
E. Coseriu, epistemología y lingüística : bases epistemológicas de la lingüística de E. Coseriu
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| 945 |
Actituds lingüístiques dels lexicògrafs valencians del segle XIX
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In: Alpera Leiva, Lluís. Actituds lingüístiques dels lexicògrafs valencians del segle XIX. En: Caplletra : Revista Internacional de Filologia, 1991, No. 11: 51 (1991)
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| 946 |
En torno a la preferencia como concepto del análisis conversacional
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In: Gallardo-Paúls, Beatriz (1991): «En torno a la Preferencia como concepto del Análisis Conversacional», E. Rodríguez (Ed.): Homenaje a Enrique García, Servei de Publicacions de la Universitat de València, pp. 341-353. (1991)
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| 947 |
La repercussió de l'obra de Lorenzo Palmireno en la filologia catalana
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In: Veny i Clar, Joan. La repercussió de l'obra de Lorenzo Palmireno en la filologia catalana. En: Caplletra : Revista Internacional de Filologia, 1991, No. 11: 69 (1991)
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| 948 |
Joaquim Martí i Gadea com a lexicògraf i com a dialectòleg
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In: Colomina i Castanyer, Jordi. Joaquim Martí i Gadea com a lexicògraf i com a dialectòleg. En: Caplletra : Revista Internacional de Filologia, 1991, No. 11: 147 (1991)
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| 949 |
La adquisición del morfema verbal de tiempo castellano en escolares de 8 a 14 años
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| 950 |
Antropología social
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In: Joan B. Llinares Chover, "Antropología social", en Sergio Sánchez Cerezo (dir.), Lexicos, Ciencias de la Educación, Psicología, Madrid, Santillana, 1989, ISBN: 84-294-3029-6, p. 37. (1989)
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| 952 |
Linfornas no hodgkinianos y mielomas: estudio clínico-patológico y caracterización inmunológica
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| 954 |
Propuesta metodológica para una edición bilingüe de Shakespeare
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| 955 |
Ser y aver con participio de perfecto en construcciones activas no oblicuas en español medieval (siglos XI, XII y XIII)
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| 956 |
Requisitos para la coordinación copulativa con y
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In: Serra Alegre, Enrique (1984). Requisitos para la coordinación copulativa con y. En Emili Casanova (coord.), Miscel·lània Sanchis Guarner, vol. II, València, Universitat, 301-305 (1984)
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| 957 |
Niveles sociolingüísticos de Sagunto : análisis de las inferencias morfosintácticas en la comunidad de habla de Sagunto (Valencia)
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| 959 |
Sango serving the Central African Republic ; A quoi sert le sango?
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| 960 |
Signs of the Time: Kallawaya Medical Expertise and Social Reproduction in 21st Century Bolivia.
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Abstract:
My dissertation examines representational struggles over the legitimacy and practice of Kallawaya medical expertise following their UNESCO recognition as an “Intangible Cultural Heritage of Humanity.” I show how conflicting ideologies of Kallawaya expertise spurred by the new title draw different community factions into high-stakes competition for symbolic recognition and economic rewards at local, national, and international levels. My analysis, which couples socially-informed linguistic analysis with a semiotic approach to political economy, focuses on the relationship between micro-level interactions through which this expertise is discursively negotiated and macro-level outcomes related to the dynamic reproduction of Kallawaya specialist knowledge and communities. Contrary to the egalitarian cultural profile depicted by UNESCO, I show that locally-constructed representations of Kallawaya expertise highlight intra-cultural distinctions that characterize “authentic” medical specialists as highly knowledgeable, “globally conscious,” autonomous stewards of their medicinal heritage, who are committed to the protection of intellectual property in the face of perceived global encroachment. I argue that membership in this expert community is being locally redefined relative to these representational efforts and is embedded in discursive opposition to foreign investigation more generally. This view not only offers a novel account of Kallawaya medical expertise that contributes to our understanding of how social difference is fashioned from local experience and interests, but does so in a way that advances theoretical debates on the constitutive role of language in social and material life.
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Keyword:
and Intangible Cultural Heritage; Cultural Identity and Representational Politics; Globalization; Ideologies of Medical Expertise and Political Economy of Language; Indigenous Rights and Intellectual Property Debates; Interdiscursivity and Semiotic Enregisterment; Kallawaya Traditional Healers in Bolivia; UNESCO
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URL: http://hdl.handle.net/2027.42/84575
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