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Oral History Interview with Nabintou Doumbia on December 20, 2020
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In: Dream Storytelling Interviews (2020)
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| 2 |
Radical Social Ecology as Deep Pragmatism: A Call to the Abolition of Systemic Dissonance and the Minimization of Entropic Chaos
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In: Student Theses 2015-Present (2018)
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| 3 |
Changing Gender Norms in Islam Between Reason and Revelation
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In: 247 (2018)
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| 4 |
Mediating Religious Literacy among Primary School children in Gujarat: Classroom as a Liminal Space
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In: Journal of Media Literacy Education (2018)
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| 5 |
The Ethics of the Masterpiece Cake Shop Decision
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In: Languages, Philosophy, and Communication Studies Faculty Publications (2018)
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| 6 |
Zoning Out Muslims?
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In: Languages, Philosophy, and Communication Studies Faculty Publications (2017)
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| 7 |
The Political Communications of Iranian Green Resistance Movement of 2009: A Critical Discourse Analysis
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| 8 |
Equality in Sheep’s Clothing: The Implications of anti-Discrimination Norms for Religious Autonomy
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In: Faculty Scholarship (2012)
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| 9 |
The educational rights of the Muslim minority under Greek law
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In: JEMIE - Journal on ethnopolitics and minority issues in Europe ; Vol. 6 ; 1 ; 25 (2012)
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| 10 |
Концепция «мультикультурализма»: интегративные модели управления полиэтническими и поликультурными сообществами ; Multiculturalism as a Central Concept of Multiethnic and Polycultural Society Studies
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| 11 |
Los Inmigrantes “Problemáticos”: La Discriminación Religiosa y Lingüística Dirigida a Ciertos Grupos de Inmigrantes en Francia y los Estados Unidos
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In: http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1269198609 (2010)
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| 12 |
Iran: Ethnic and Religious Minorities
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In: DTIC (2007)
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Abstract:
Iran is home to approximately 69 million people who are ethnically, religiously, and linguistically diverse. The central authority is dominated by Persians who constitute 51% of Iran's population. Iranians speak diverse Indo-Iranian, Semitic, Armenian, and Turkic languages. The state religion is Shia, Islam. After installation by Ayatollah Khomeini of an Islamic regime in February 1979, treatment of ethnic and religious minorities grew worse. By summer of 1979, initial violent conflicts erupted between the central authority and members of several tribal, regional, and ethnic minority groups. This initial conflict dashed the hope and expectation of these minorities who were hoping for greater cultural autonomy under the newly created Islamic State. According to the State Department s Human Rights Report 2006, released on March 6, 2007, Iran's already poor human rights record worsened during the past year. The State Department's Religious Freedom Report 2006, released on September 15, 2006, also cited Iran for widespread human rights abuses (especially against the Baha'i faith), including summary executions, disappearances, torture, arbitrary arrest, detention, and discrimination against women. ; CRS Report for Congress. The original document contains color images.
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Keyword:
*ETHNIC GROUPS; *IRAN; *MINORITIES; *RELIGION; ARABS; AZERIS; BAHAI; BALUCHIS; CHRISTIANS; DISCRIMINATION; DIVERSITY; Government and Political Science; HUMAN RIGHTS; Humanities and History; ISLAM; JEWS; KURDS; LANGUAGES; PERSIANS; POPULATION; RELIGIOUS FREEDOMS; SHIITE MUSLIMS; Sociology and Law; SUNNI MUSLIMS; VIOLENCE
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URL: http://www.dtic.mil/docs/citations/ADA469079
http://oai.dtic.mil/oai/oai?&verb=getRecord&metadataPrefix=html&identifier=ADA469079
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