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Unique scheduling strategies: the case of Greenpeace ; Estrategias singulares de agendamiento: el caso de Greenpeace ; Estratégias singulares de agendamento: o caso do Greenpeace
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In: Comunicação & Informação; v. 6, n. 2 (2003); 75-86 ; 2317-675X ; 1415-5842 (2013)
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| 62 |
An internet-mediated political public sphere in China and South Korea
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Chase, Thomas. - : Monash University. Faculty of Arts. School of Languages, Cultures and Linguistics, 2012
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| 63 |
Which European Public Sphere? Normative Standards and Empirical Insights From Multilingual Switzerland
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In: Javnost - The Public, Vol. 19, No 3 (2012) pp. 59-74 (2012)
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| 64 |
Cultura, Comunicação e cidadania: o caso do Centro Cultural do Banco do Brasil de São Paulo
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| 65 |
Which European Public Sphere? Normative Standards and Empirical Insights from Multilingual Switzerland
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In: Javnost - The Public, vol. 19, no. 3, pp. 59-74 (2012)
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| 66 |
Periodismo ciudadano y espacio público en la Sociedad de la Información
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| 67 |
Amplifying a public's voice : online news readers' comments impact on journalism and its role as the new public space
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| 68 |
Hacktivism and Habermas: Online Protest as Neo-Habermasian Counterpublicity ...
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| 69 |
Power and counter-power in a global information age: public relations and new media technologies in China
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| 70 |
Cultural imaginaries and the dialectics of modern public sphere(s)
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| 71 |
Hacktivism and Habermas: Online Protest as Neo-Habermasian Counterpublicity
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| 72 |
To Authenticate Opinion and (Re-)draw the boundaries of the Public Sphere
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In: Rhetorical Citizenship ; https://hal-hprints.archives-ouvertes.fr/hprints-00286401 ; Rhetorical Citizenship, May 2008, Copenhagen, Denmark (2008)
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| 73 |
Adopted Colors: Domesticity and Foreign Nationalism in Elizabeth Barrett Browning and George Eliot
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Abstract:
James Eli Adams, Dorothy Mermin, Harry E. Shaw ; The dissertation explores the trope of lost and recovered children in the narratives of nationalism by Victorian women writers excluded from political participation. Bringing together the narratives of fragmented family and divided allegiance, my project focuses on how women writers constructed an imagined connection with other people's nationalism by subverting deracinated fantasy to explore the tensions between the individual and racial inheritance. Examining the cultural construction of Italians, Gypsies, and Jews in the British nineteenth century, this dissertation investigates the "timeless" fantasies of artistic freedom, liberation, and tolerance associated with landless "dark Others" that contrast with their historical marginalization in England. What appeal to Barrett Browning and Eliot, are not escape from racial inheritance, but the pressing duties of the lost child to preserve history and identity, as she negotiates a role of political leadership that constrains her private choices. Inspired by the struggle of her adopted country to overthrow Austrian rule, Elizabeth Barrett Browning envisioned a national future of Italy in Casa Guidi Windows. Following the fictionalized travel writing of Anna Jameson and Arthur Hugh Clough that attempts to avoid politics in favor of art, I argue that by constructing kinship through Anglo-Italian literary tradition, Barrett Browning advocates the Italian revolutions of 1848 as liberal politics demanding English sympathy through spiritual inheritance. Conversely, Gypsies shed their ?spiritual appeal? to become racial figures, through the rise of Gypsy ethnography, popularized by George Borrow and later the Gyspy Lore Society, who mapped the linguistic and racial origins of the English Romany. The claim to race and history provides no solution for survival in Eliot?s long poem The Spanish Gypsy. Although Fedalma?s interstitial role does not bridge Gypsy and Spain, in Eliot?s last novel Daniel Deronda, the adopted child's claim to racial memory depends on the disinherited daughter. Deronda's origins are legitimized through his reunion with his mother, but the process of inheriting Judaism rests on the tradition of Jewish women writers such as Grace Aguilar, who argued for women's religious education. The "exotic Jewess" Mirah resists conversion and reconstructs racial identity through the memory of her mother's spiritual instruction ; Fulbright, KAEC, IIE
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Keyword:
adoption; Casa Guidi Windows; Daniel Deronda; domesticity; Elizabeth Barrett Browning; feminism; George Eliot; Gypsies; identity; Italy; Jewish Emancipation; nationalism; nineteenth century; orphans; public sphere; racial inheritance; The Spanish Gypsy
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URL: https://hdl.handle.net/1813/7945
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| 74 |
The text as a critical object: on theorising exegetic procedure in classroom-based critical discourse analysis
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In: Critical Discourse Studies , 3 (2) pp. 179-209. (2006) (2006)
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| 75 |
NATIONAL THEATER OR PUBLIC THEATER: THE TRANSFORMATION OF THE THEATRICAL GEOGRAPHY OF WASHINGTON, D.C., CIRCA 1970 - 1990
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| 77 |
Anamnèse d'un dommage ou comment le français est venu aux Bretons
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: PERSEE, 1995
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