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Stylistic Deceptions in Online News: Journalistic Style and the Translation of Culture
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HE WHO LOSES HIS LANGUAGE LOSES HIS LAW: THE POLITICS OF LANGUAGE IN MEDIEVAL AND EARLY MODERN IBERIA
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In: Ideação; v. 22, n. 2 (2020): Dossiê: Atitudes Linguísticas e Políticas Linguísticas: abordagens interdisciplinares; 121 - 143 ; 1982-3010 ; 1518-6911 (2020)
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Oral History Interview with Nafeesa Mahdi on July 16, 2020
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In: Dream Storytelling Interviews (2020)
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Oral History Interview with Nabintou Doumbia on December 20, 2020
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In: Dream Storytelling Interviews (2020)
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Oral History Interview with Shaykh Momodou Ceesay on October 24, 2020
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In: Dream Storytelling Interviews (2020)
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Media, Translation and the Construction of the Muslim Image: A Narrative Perspective
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| 10 |
Muslims’ Representation in Donald Trump’s Anti-Muslim-Islam Statement: A Critical Discourse Analysis
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In: Religions ; Volume 10 ; Issue 2 (2019)
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The Impact of the Arab American Muslims’ Identities on Their Children’s Experience of the Mainstream Schooling in the United States
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In: Electronic Theses and Dissertations (2019)
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The Social Capital Formation among the Bengali-speaking Muslims in three Indian border states
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Do English Skills Affect Muslim Immigrants' Economic and Social Integration Differentially?
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Am I a Generalist or a Linguist? Or, How Relevant Are Emotions and Refracting Methodologies to the Academy? An interview with Joshua Nash
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In: Nash, Joshua; McShane Lodwick, Leslie; & Wander, Maggie. (2018). Am I a Generalist or a Linguist? Or, How Relevant Are Emotions and Refracting Methodologies to the Academy? An interview with Joshua Nash. Refract: An Open Access Visual Studies Journal, 1(1). doi:10.5070/R71141454. Retrieved from: http://www.escholarship.org/uc/item/8955k444 (2018)
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| 16 |
Linguistic Spatial Violence: The Muslim Cameleers in the Australian Outback
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In: Refract: An Open Access Visual Studies Journal, vol 1, iss 1 (2018)
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Am I a Generalist or a Linguist? Or, How Relevant Are Emotions and Refracting Methodologies to the Academy? An interview with Joshua Nash
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In: Refract: An Open Access Visual Studies Journal, vol 1, iss 1 (2018)
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| 18 |
Am I a Generalist or a Linguist? Or, How Relevant Are Emotions and Refracting Methodologies to the Academy? An interview with Joshua Nash
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In: Refract: An Open Access Visual Studies Journal, vol 1, iss 1 (2018)
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| 19 |
Linguistic Spatial Violence: The Muslim Cameleers in the Australian Outback
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In: Refract: An Open Access Visual Studies Journal, vol 1, iss 1 (2018)
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| 20 |
Linguistic Spatial Violence: The Muslim Cameleers in the Australian Outback
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In: Nash, Joshua. (2018). Linguistic Spatial Violence: The Muslim Cameleers in the Australian Outback. Refract: An Open Access Visual Studies Journal, 1(1). doi:10.5070/R71141452. Retrieved from: http://www.escholarship.org/uc/item/31w7t9f3 (2018)
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Abstract:
Architectural space can be both absent or present. Architectural absence in previously architected space represents a manifestation of violence and removal. Whether through human, temporal, or natural induction, the disappearance and elimination of architectural form reveals the role of process in creation–deconstruction of both the linguistic and the architectural. I pose linguistic space as the absence of the architectural. The Muslim cameleers in the Australian outback built and forged their architecture and spatial behaviour in the un(der)privileged foundations of what was for these camel drovers a foreign land. While most of their architecture is now gone, helped through apparently violent instruments of time and neglect, their linguistic spatiality protrudes unfadingly in the form of personal names and placenames (toponyms) embedded in the(ir) cultural landscapes-cum-archiscapes. In these remote and removed bivouacs, our subjects built with force and were driven to the edges of their towns to eke out their livelihood. They travelled far, spoke their languages, redistributed creole cants and architectural vernaculars, and used local means to devise their own miniature organisational vehemence (read: spatial violence through building). I use the methodology of (linguistic) spatial writing to link the presence of linguistic landscape ephemera in the namespace/namescape to the absent architectural traces of our amateur builder exemplars. This narrative should be of interest not only to scholars of architectural spatial writing but also linguists of minority languages, students of the linguistic landscape, and historians of violence in colonial localities.
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Keyword:
Architectural pilgrimage; emotion; linguistic landscape; Muslims; spatial writing; toponyms
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URL: http://www.escholarship.org/uc/item/31w7t9f3
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