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Restoring Reason: Theology of Logic in Origen of Alexandria ...
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Haecker, Ryan. - : Apollo - University of Cambridge Repository, 2022
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КОНЦЕПЦИЯ НЕПОВИНОВЕНИЯ В КОРАНЕ ... : DISOBEDIENCE IN THE QURAN ...
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“(Not) Her Husband”: Hosea’s God and Ricoeur’s Hermeneutics of Suspicion and Trust
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In: Religions; Volume 13; Issue 2; Pages: 163 (2022)
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A literary analysis of Caedmon's Hymn: the Leningrad manuscript in Modern English ...
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A literary analysis of Caedmon's Hymn: the Leningrad manuscript in Modern English ...
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КОНЦЕПТ «ПОКАЯНИЕ» В РУССКОЙ И ЗАПАДНОЙ КАРТИНАХ МИРА ... : THE CONCEPT OF “REPENTANCE” IN THE RUSSIAN AND WESTERN MAP OF THE WORLD ...
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O Pragmatista Desafia o Crente ; The pragmatist challenges the believer
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On the Etymologies of Kypros, kyparissos, kypeiron, kapparis, kypros, kardamon, kardamomon, et al. ...
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On the Etymologies of Kypros, kyparissos, kypeiron, kapparis, kypros, kardamon, kardamomon, et al. ...
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On the Etymologies of Kypros, kyparissos, kypeiron, kapparis, sappheiros, kardamon, salamandra, Salmoxis, Gebeleixis et al. ...
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On the Etymologies of Kypros, kyparissos, kypeiron, kapparis, kypros, kardamon, kardamomon, et al. ...
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On the Etymologies of Kypros, kyparissos, kypeiron, kapparis, sappheiros, kardamon, salamandra, Salmoxis, Gebeleixis et al. ...
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On the Etymologies of Kypros, kyparissos, kypeiron, kapparis, kypros, kardamon, kardamomon, et al. ...
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ANTHROPONYMS IN ONOMASTIC SPACE IN CHARLES DICKENS'S NOVEL "OLIVER TWIST" AS THE ALLEGORY OF DEVIL AND GOD ...
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ANTHROPONYMS IN ONOMASTIC SPACE IN CHARLES DICKENS'S NOVEL "OLIVER TWIST" AS THE ALLEGORY OF DEVIL AND GOD ...
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Existencia y crítica desde el egoísmo dialéctico de Max Stirner
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The Dialogical Self Analogy for the Godhead: Recasting the “God is aPerson” Debate
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Harrower, S. (Scott). - : Uniwersytet Mikołaja Kopernika, 2021
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Abstract:
May God may be understood and referred to as a“person”? This is alive debate in contemporary theological and philosophical circles. However, despite the attention this debate has received, the vital question of how to account for God’s trinitarian nature has been mostly overlooked. Due to trinitarian concerns about the unqualified use of “person” as an analogy for the Godhead, Iintervene in this debate with atwofold proposal. The first is that proponents of using aperson as an analogy for the Godhead will be better served by using apsychologically informed analogy of a“self” instead. In particular, the Dialogical Self model of aperson holds much promise. In what follows, Iargue that the “Dialogical Self Analogy” for the Godhead is more likely to uphold God’s trinitarian nature, avoid trinitarian confusion and related problems than “person” analogies do. The primary benefit of speaking of God as aDialogical Self is that it offers apsychologically modelled analogy for God, whilst avoiding the language of person, yet strongly taking into account God’s trinitarian nature. This has the important benefit of preserving the concept and language of “person” for the trinitarian persons (the prosopa/hypostases), and hence avoiding the linguistic, conceptual and ecumenical confusion that arises when referring to the Godhead as aperson. The strength of using the model and language of aDialogical Self as an analogy for the Godhead (instead of person) is demonstrated by showing its compatibility with Erickson’s criteria for describing the Trinity.
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Keyword:
Analogy; Dialogical; Dialogical Self Theory; God; Person; Personalism; Trinity
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URL: https://hdl.handle.net/10171/62565
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A Constructive Theology of Truth as a Divine Name with Reference to the Bible and Augustine ...
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