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41
Bislama: An Introduction to the National Language of Vanuatu
Tryon, Darrell T.. - : The Australian National University, 2022
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42
B2 eta C1 mailetako azterketen etiketatzea eta analisia ...
Mikel Osinalde Agirre, Mikel Iruskieta. - : https://b2share.eudat.eu, 2022
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43
Sangue vivo (Life Blood) ...
At Oxford, Italian Studies. - : University of Oxford, 2022
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44
Tornando a casa (Coming Home) ...
At Oxford, Italian Studies. - : University of Oxford, 2022
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45
Sangue vivo (Life Blood) ...
At Oxford, Italian Studies. - : University of Oxford, 2022
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46
Tornando a casa (Coming Home) ...
At Oxford, Italian Studies. - : University of Oxford, 2022
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47
Aligned and collaborative language-driven engineering ...
Zweihoff, Philip. - : TU Dortmund, 2022
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48
Bilingualer Erstspracherwerb und Sprachkompetenz der Kinder in Schweizer-chinesischen Familien : Untersuchung in einem dialektalen Umfeld der Deutschschweiz ...
Lötscher, Jie. - : Universität Bern, 2022
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49
A CORPUS STUDY OF THE DEVELOPMENT OF THE ADJECTIVE PHRASE IN FRENCH CHILDREN ...
Baggett, Avery Elizabeth. - : University of Kentucky Libraries, 2022
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50
An Instruction Manual Would Be Perfect! ...
Colson FRGS, Alicia. - : Humanities Commons, 2022
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51
A Neo-Aramaic Version of a Kurdish Folktale ...
Häberl, Charles. - : Humanities Commons, 2022
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52
Ludwig Wittgenstein: The Nature of Religion - Irfan Ajvazi ...
Ajvazi, Irfan. - : Humanities Commons, 2022
Abstract: This implies that something cannot be both a rule of grammar and at the same time a description of reality. This approach leaves the religious language game forever defining its own rules. The question is then prompted that if religious language does not get beyond itself to explore reality, how did it get started at all. The fundamental reason that I myself stick to the idea that there are right and wrong moral judgments and better and worse moral outlooks, and also right and wrong evaluative judgments and better and worse normative outlooks in areas other than morality, is not a metaphysical one. The reason is simply that that is the way that we—and I include myself in this \"we\"—talk and think, and also the way that we are going to go on talking and thinking. Hume confessed that he left his scepticism about the material world behind as soon as he left his study; and I observe that no matter how sceptical or how relativistic philosophers may be in their conversation, they leave their ...
Keyword: FOS Languages and literature; Linguistics
URL: https://hcommons.org/deposits/item/hc:44685/
https://dx.doi.org/10.17613/e7fz-e708
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53
Bilingualism & Schizotypy ...
Samuel, Steven. - : Open Science Framework, 2022
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54
Finding the best way to put media bias research into practice via an annotation app ...
Hornung, Tilman. - : Open Science Framework, 2022
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55
Ignorance - Normative - Cancellation ...
Reuter, Kevin. - : Open Science Framework, 2022
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56
Semantics and interpretation of the response particles ano ‘yes’ and ne ‘no’ ...
Hrdinková, Kateřina. - : Open Science Framework, 2022
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57
Experiment 2: Jury Suggestibility: The Effect of Judicial Instruction on Juror’s use of Covert Recording Transcripts ...
Zhang, Ruichun. - : Open Science Framework, 2022
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58
Are neural language models sensitive to false belief? A computational study. ...
Trott, Sean. - : Open Science Framework, 2022
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59
Neural correlates and subjective assessments of multimodal training on perception of foreign language prosody ...
Kelly, Spencer. - : Open Science Framework, 2022
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60
Presupposition of 'also' and 'regret' ...
Takahashi, Maho. - : Open Science Framework, 2022
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