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Three Early Mahāyāna Treatises from Gandhāra ... : Bajaur Kharoṣṭhī Fragments 4, 6, and 11 ...
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Vedantic Basis and Praxis of the Integral Advaita of Sri Aurobindo
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In: Monsoon: South Asian Studies Association Journal (2022)
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Tusha Hiti: The Origin and Significance of the Name
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In: Monsoon: South Asian Studies Association Journal (2022)
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Diversity, Equity, and Inclusion: Perspectives from Contemporary India and 6th Century Jain Yoga
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In: Monsoon: South Asian Studies Association Journal (2022)
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Ganges in Indian Sculpture and Literature: Mythology and Personification
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In: Monsoon: South Asian Studies Association Journal (2022)
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Digital and Spatial Humanities Mapping: Eurasia-Pacific Early Trade and Belief Linkages
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In: Monsoon: South Asian Studies Association Journal (2022)
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Further Reflections on Zhi Qian’s Foshuo Pusa Benye Jing: Some Terminological Questions
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In: Religions ; Volume 12 ; Issue 8 (2021)
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Los Budas y el Lenguaje Corporal: El Tropo Literario de la Sonrisa del Buda
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In: Faculty Publications (2021)
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A study of the composition, transmission, and development of the K__yapaparivarta
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Review of Cultivating Virtue: Perspectives from Philosophy, Theology, and Psychology ...
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A Hackathon for Classical Tibetan
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In: EISSN: 2416-5999 ; Journal of Data Mining and Digital Humanities ; https://hal.archives-ouvertes.fr/hal-01371751 ; Journal of Data Mining and Digital Humanities, Episciences.org, 2019, Special Issue on Computer-Aided Processing of Intertextuality in Ancient Languages (2019)
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Theravāda “Missionary Activity”: Exploring the Secular Features of Socio-Politics and Ethics
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In: Masters Theses & Specialist Projects (2019)
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Unfolding Buddhism: Communal Scripts, Localized Translations, and the Work of the Dying in Cambodian Chanted Leporellos
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In: Walker, Trent Thomas. (2018). Unfolding Buddhism: Communal Scripts, Localized Translations, and the Work of the Dying in Cambodian Chanted Leporellos. UC Berkeley: Buddhist Studies. Retrieved from: http://www.escholarship.org/uc/item/5199w721 (2018)
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Radical Social Ecology as Deep Pragmatism: A Call to the Abolition of Systemic Dissonance and the Minimization of Entropic Chaos
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In: Student Theses 2015-Present (2018)
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Henry D. Ginsburg and the Thai Manuscripts Collection at the British Library
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In: Manuscript Studies (2018)
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Diasporic Dharma: Buddhism and Modernity across the South China Sea
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Socio-Cultural and Socio-Linguistic Functions of Nursery Names in Rural China
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In: South East Coastal Conference on Languages & Literatures (SECCLL) (2017)
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Les Tokhariens, passeurs et interprètes du bouddhisme
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In: Asie Centrale. Transferts culturels le long de la Route de la Soie ; https://halshs.archives-ouvertes.fr/halshs-01333757 ; Michel Espagne; Svetlana Gorshenina; Frantz Grenet; Shahin Mustafayev; Claude Rapin. Asie Centrale. Transferts culturels le long de la Route de la Soie, Vendémiaire, pp.167-200, 2016, 978-2-36538-193-8 (2016)
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A Soulful Egg Can Break a Rock: A Case Study of a South Korean Social Movement Leader's Rhetoric
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In: Doctoral Dissertations (2016)
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Abstract:
This dissertation introduces and analyzes Ven. Hyemoon’s rhetoric emanating from his leadership of the civic group, the Committee for the Return of Korean Cultural Property in South Korea. On the surface, he seems focused on retrieving cultural artifacts, pillaged by the Japanese colonial invasion. His work, upon deeper analysis, emerges to be about regaining a Korean cultural and national identity that is historically grounded, civically engaged and morally reflective. This study is informed by multiple theories (i.e., framing, narrative, social semiotics, critical geography, rhetoric, and social movement) to examine aspects of a phenomenon in depth – involving nationalism, social movement, rhetoric, repatriation, colonialism, and cultural resources – that work together to dissect or dismantle the complex construction of meanings and processes of specific social movement rhetoric. The central focus is on the examination of Hyemoon’s discursive construction of what it means to be authentic Koreans within the context of South Korea situated within a post-colonial, post-cold war, and post-democratizing movement as well as within global capitalism. The primary focus is on how historical, cultural, and moral landscapes mediated by Korean cultural artifacts are constructed and represented to the public in Hyemoon’s rhetoric and performance. In particular, the ways in which Korean collective-identity landscapes are depicted by relating cultural artifacts to specific places in history is considered. Moreover, the study examines discursive and performative practices and strategies that Hyemoon has adopted and developed to construct and represent his message by using linguistic, visual, and other material signs and symbols. Each chapter explores Hyemoon’s discourse by adopting different theories and focusing on specific events. The study concludes that Hyemoon’s discourse and performance appeals to the Korean public, engaging this audience in associating particular cultural assets with experiential, historic, and social collective memory. Most importantly, he reframes the meaning of cultural artifacts while also searching for cultural assets in terms of morality and civic agency. By offering a new interpretive framework, this work also finds that Hyemoon’s activism is effective in specific historic, political contexts of South Korea, in particular during the extension of the previous democratization social movement that had become quiescent.
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Keyword:
and Ethnicity in Communication; Asian History; Asian Studies; Buddhist Studies; civic group leader; communication; Critical and Cultural Studies; decolonization; Ethnicity and Post-Colonial Studies; Gender; International and Area Studies; Korean Studies; Leadership Studies; national identity; Race; restitution of cultural heritage; reunification; Rhetoric; Sexuality
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URL: https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1661&context=dissertations_2 https://scholarworks.umass.edu/dissertations_2/669
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ОСНОВНЫЕ ПОДХОДЫ К ИССЛЕДОВАНИЮ ФИЛОСОФИИ ИНДИЙСКОЙ ЙОГАЧАРЫ В ЗАРУБЕЖНОЙ ИНДОЛОГИИ ХХ ВЕКА
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БУРМИСТРОВ СЕРГЕЙ ЛЕОНИДОВИЧ. - : Федеральное государственное бюджетное образовательное учреждение высшего профессионального образования «Пермский государственный национальный исследовательский университет», 2015
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