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Lexique et structure de la prière dans les langues indo-européennes
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In: La prière dans les langues indo-européennes : linguistique et religion ; https://halshs.archives-ouvertes.fr/halshs-01333759 ; Charles Guittard; Michel Mazoyer. La prière dans les langues indo-européennes : linguistique et religion, L'Harmattan, pp.215-237, 2014, Kubaba. Série Grammaire et Linguistique, 978-2-343-02189-8 (2014)
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An etymological comment about the Tocharian verb tätk-.
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In: Tocharian and Indo-European Studies ; https://halshs.archives-ouvertes.fr/halshs-01447303 ; Tocharian and Indo-European Studies , 2014, pp.181-185 ; http://www.mtp.dk (2014)
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The 'one night-and-day observance' of lay-followers in Tocharian Buddhism.
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In: Tocharian and Indo-European Studies ; https://halshs.archives-ouvertes.fr/halshs-01447334 ; Tocharian and Indo-European Studies , 2014, pp.187-215 ; http://www.mtp.dk (2014)
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About the names of some Vedic poets
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In: Vedic Studies: Language, Texts, Culture, and Philosophy ; https://halshs.archives-ouvertes.fr/halshs-01333787 ; Hans Henrich Hock. Vedic Studies: Language, Texts, Culture, and Philosophy, 1. Veda section D.K. Printworld, pp.57-77, 2014, Proceedings of the 15th World Sanskrit Conference, 978-81-246-0727-5 (2014)
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From Indo-European poetics to Indo-European etymology: about double entendre in Ancient Vedic ; De la poétique à l'étymologie indo-européenne: le double sens en védique ancien
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In: ISSN: 1803-7399 ; EISSN: 2336-4416 ; Études romanes de Brno ; https://halshs.archives-ouvertes.fr/halshs-01446338 ; Études romanes de Brno, Masarykova univerzita, Filozofická fakulta, Brno, 2014, Polysémie. Regards croisés Orient-Occident. Actes du colloque international d'Aix-en Provence (4-6 juin 2013), ed. Julie Sorba, Christophe Cusimano, Sylvain Brocquet, pp.13-38 (2014)
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Vedic reflexes of the Hittite tukkanzi-type.
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In: Munus Amicitiae Norbert Oettinger a collegis et amicis dicatum. ; https://halshs.archives-ouvertes.fr/halshs-01447261 ; H. Craig Melchert; Elisabeth Rieken; Thomas Steer. Munus Amicitiae Norbert Oettinger a collegis et amicis dicatum., Beech Stave Press, pp.262-275, 2014, 978-0-9895142-1-7 (2014)
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Traumdeutung: grec ὄναρ, ὄνειρος, arm. anowrǰ, etc.
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In: ISSN: 2426-5349 ; Wékwos. Revue d'études indo-européennes ; https://halshs.archives-ouvertes.fr/halshs-01446335 ; Wékwos. Revue d'études indo-européennes, Errance, Arles, 2014, pp.191-206 (2014)
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Abstract:
International audience ; The paper discusses recent attempts at etymologizing Gk. ὄναρ, Arm. anowrǰ, etc. ‘dream’, and refutes the hypothesis of any connection of its basis with the root *h2enh1- ‘to breathe’. After reviewing the typology of designations of the dream in Indo-European languages, one explores the possibility of deriving the basis of the cognate nouns of Greek and Armenian from the notion of ‘message’. It is proposed to connect the Latin noun ōmen, as derived from a root *h2eh3- (> Hitt. ḫā-) meaning ‘to believe, to trust’. The point of departure would be a delocatival derivative based on an original neuter *-men-stem *h2éh3-m(e)n-, which had been restructured, according to a well-known process, as *-(e)n- stem, hence an adverbial locative *h2h3én-er ‘in dream’ ; the latter was the source of the back-formed neuter stem *(h2)h3ón-r ‘dream’ that yielded the Greek form. Accordingly, the basis *Hanōr of Arm. anowrǰ reflects the amphikinetic stem *h2éh3nōr, leveled as *h2h3nōr (> *h2nōr, with Lindeman variant), which was internally derived from the neuter stem. These two allomorphs can account for all attested forms. Finally it is claimed that the amphikinetic stem did not have collective function: it was specifically animate in the first place. This substantive referred to the dream as divine agent or as personified force, delivering a message which is supposed to be believed.
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Keyword:
[SHS.LANGUE]Humanities and Social Sciences/Linguistics; Ancient Greek etymology; Ancient Greek language; Armenian language; Indo-European etymology; Indo-European morphology; nominal derivation; semantics
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URL: https://halshs.archives-ouvertes.fr/halshs-01446335
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