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“. to grasp the native's point of view.” - A Plea for a Holistic Documentation of the Trobriand Islanders' Language, Culture and Cognition
In: Russian Journal of Linguistics, Vol 24, Iss 1, Pp 7-30 (2020) (2020)
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Productivity, influence, and evolution: The complex language shift of Modern Ladino
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A Very Low Resource Language Speech Corpus for Computational Language Documentation Experiments
In: Language Resources and Evaluation Conference (LREC) ; https://hal.archives-ouvertes.fr/hal-01807093 ; Language Resources and Evaluation Conference (LREC), Nicoletta Calzolari (Conference chair) and Khalid Choukri and Christopher Cieri and Thierry Declerck and Sara Goggi and Koiti Hasida and Hitoshi Isahara and Bente Maegaard and Joseph Mariani and Hélène Mazo and Asuncion Moreno and Jan Odijk and Stelios Pi, May 2018, Miyazaki, Japan (2018)
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ДИАЛЕКТ СЕЛА СТАРОШВЕДСКОЕ: ОПЫТ СОСТАВЛЕНИЯ СЛОВАРЯ НЕИЗУЧЕННОГО ЯЗЫКА (GRāVNIŋ - Gǖ) MAN’KOV A
МАНЬКОВ АЛЕКСАНДР ЕВГЕНЬЕВИЧ. - : Негосударственное образовательное учреждение высшего профессионального образования «Православный Свято-Тихоновский гуманитарный университет», 2016
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ДИАЛЕКТ СЕЛА СТАРОШВЕДСКОЕ: ОПЫТ СОСТАВЛЕНИЯ СЛОВАРЯ ИСЧЕЗАЮЩЕГО ЯЗЫКА (DRǟŋ FINN)
Маньков, Александр. - : Негосударственное образовательное учреждение высшего профессионального образования "Православный Свято-Тихоновский гуманитарный университет", 2015
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6
On The Status Of The Interdental Fricatives /Ṯ/, /Ḏ/, And /Ḍ/ In Gaza City ...
Cotter, William M. - : Zenodo, 2015
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Verbparadigmen von Grüsch, Luzein, Safien, Obertschappina, Urmein, Mutten, Splügen und Zillis : Aufnahmen aus dem Jahre 1988 [Online resource]
Oscar Eckhardt. - Chur : e-book linguae alpinae II, 2014
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8
Deutsch im Boden, in Trin und in Flims [Online resource]
Alfred Toth. - Chur : Institut für Kulturforschung Graubünden, 2014
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9
Extraordinary claims require extraordinary evidence (and ordinary ones require ordinary evidence) : on experimental linguistics for less well studied languages [Online resource]
In: Revista da Abralin 13 (2014) 2, 121-149
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10
Wántwint Inmí Tiináwit: A Reflection of What I Have Learned
Beavert, Virginia. - : University of Oregon, 2012
Abstract: I do two things in my dissertation. One is to tell the history of academic research on my language from the perspective of a Native person who has been involved in this work as an assistant to non-Native researchers. The other is to explain more about my culture and language and how it works from the perspective of a Yakima person who has spoken and used the language her whole life. My most important task in this dissertation is to explain at more length some of the most basic vocabulary about our ancient culture and way of life. I do this by writing about different important parts of traditional life - life circles, sweathouse, ceremonies, horses, and foods - and explaining the words we use to talk about these and how those words explain the deeper meaning of what we do. I write this dissertation for the Ichishkíin speaking communities in hope that by documenting our lost traditions they will have a resource from which to learn our ancestors' ways and language. Detailing the traditional practices offers a much needed historical and social accounting of each. I include various dialects and practices shared by other Ichishkíin speaking communities. I incorporate texts, songs, descriptions of dances, and practices in Ichishkíin. This dissertation contributes also to the fields of sociolinguistics and theoretical linguistics, as well as historical and cultural anthropology. Despite the best efforts of some anthropologists and linguists, all the work done on Yakima Ichishkíin is by researchers from outside the community and is inevitably seen and presented through the lens of the English language, Euro-American culture, and the Western tradition of "objective" scholarship. I am in a unique position to present the research on my language as a contribution to academic scholarship but from a very different perspective, that of a Native speaker and scholar. Implicit in my view of scholarship is the way researchers should work with Native people; therefore, I address how linguists can better work with community members. I discuss the protocols and etiquette expected by Native people in working with non-Natives.
Keyword: Ethical Field Work in Linguistics; Ichishkiin Language documentation; Ichishkiin/Sahaptin Language; Indigenous language and culture description; Native American Culture; Yakama Nation
URL: http://hdl.handle.net/1794/12542
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11
Lenguas de Guinea Ecuatorial: de la documentación a la implementación ...
Yakpo, Kofi. - : Zenodo, 2011
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Lenguas de Guinea Ecuatorial: de la documentación a la implementación ...
Yakpo, Kofi. - : Zenodo, 2011
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13
Ormuri Interlinear Texts: texts 1-51 from Logar, Afghanistan, recorded by V.A. Efimov
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14
Terminology Management at the National Language Service
In: Lexikos, Vol 10 (2011) (2011)
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Appendix : relative clause questionnaire [Online resource]
In: Papers from the Workshop on Bantu Relative Clauses : [held in Paris on 8 - 9 January 2010] / Laura Downing, ... (eds.), Zentrum für Allgemeine Sprachwissenschaft, Berlin; ZASPil Vol. 53, S. 243-250 53 (2010), 243-250
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16
A Web-Accessible Dictionary of Southeastern Pomo
Chang, C.B.; Yao, Y.; Katseff, S.. - : University of Canterbury. New Zealand Institute of Language, Brain & Behaviour, 2008
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17
Conversation about why linguists record conversations
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语言类型学 : 功能语言学派视野下的语言学田野调查 : Yu yan lei xing xue : gong neng yu yan xue pai shi ye xia de yu yan xue tian ye diao cha [Online resource]
In: 語言學論叢 ; Yu yan xue lun cong 36 (2007), 42-56
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Managing fieldwork data with Toolbox and the Natural Language Toolkit
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20
A new mass elicitation technique: the dictionary development program
Berg, René van den; Shore, Susan. - : Linguistic Society of the Philippines and SIL International, 2006
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